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Copyright & Permitted Use of Collection Search the Collection Browse the Collection by Interviewee About the Oral Histories Collection Oral Histories Home Norman Pollock, Professor Emeritus, served in the History Department at ODU from 1964 and beyond his retirement in 1998. The interview discusses his impressions of ODU from the 1960s (including racial integration, campus expansion, program expansion) to the distance education program of the 1990s. He also discusses his role in stopping white flight in the Colonial Place neighborhood of Norfolk.

Oral History Interview
with
DR. NORMAN POLLOCK

Norfolk, Virginia
February 16, 1999
by Julie Hale

Audio unavailable

1. What were your early impressions of the school?

I was a graduate student at Johns Hopkins when I came here in 1964. The university seemed full of great potential. It was a relatively new institution in that it had just become an independent four-year college. It really seemed to have boundless potential. Of course, one of the recruiting things that they used was the old university plan which ran the university down 38th Street, was going to take over all of Lambert's Point all the way down to 38th Street. And they talked about having something like twenty professors [in the history department] by 1968 or 1967 or something, and fifty in the department by 1975-totally inflated figures, totally unrealistic, given the fact that it's the Commonwealth of Virginia. But it was really a neat place. In 1964, it was very much of the region. There were very few students who came from outside the region. That didn't really start until the end of the sixties. And when they built the dorms.

I guess they were building the dorms the second year I was here, in an effort to attract more students from out of the area. It had very much a Tidewater feel to it. And we got excellent students because we got all the good students from the region who couldn't really afford to go anywhere else, who for one reason or another had to stay home. So the quality of the students was excellent in 1964 and 1965. It deteriorated after that, but it was very good then. So it was really exciting. Teaching was exciting, and it was really an interesting, go-ahead place. The faculty was small at first, and there were intimate relationships between faculty. Of course, every year the faculty grew. Now the distance has increased. But the whole attitude of Old Dominion College then was that of a cooperative venture-struggling to get the school off the ground. And it was just an interesting, fun place to be.

It's hard now looking at the campus to imagine what it was in 1964. There were still houses on the south side of 48th Street. Where the mall is, across from the library, it was all houses, and the university buildings, the college buildings, had been part of the poverty of its early years as the Division of William and Mary. Finks Flats on Hampton Boulevard. Dr. Webb had of course gone around and scrounged-literally scrounged-buildings they were tearing down on the Naval base. One of those buildings was where we were. It was from St. Helena. So, it had a kind of raw, homemade quality to it. It had the new library, the Hughes Library. It's now Hughes Hall. It had the Business Building-now Constant Hall. And the Art Building. And then it had the two old buildings left from the 1930s.

And a constellation of other little buildings tucked around here and there that the president had assembled. So it was a very peculiar-looking kind of collegiate institution. That has nothing to do, of course, with what goes on inside the walls. And it was really a very interesting, fun place to be. And of course it was the Civil Rights Movement, the middle 60s, so it was the cutting edge of that. Segregation was rapidly breaking down. The first black students were coming to Old Dominion College, so it was kind of an exciting social experiment. It's difficult to imagine now how segregation was, and how completely it has gone away in terms of combinations of people being able to go to things they couldn't do before. The physical restraints have gone, at least.

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2. Was there tension on campus during the time of the civil rights movement?

There was an absence of tension; there were no black students. Of course, when the first black students came, there were very few, so few that they were totally singular. In the middle 60s, I guess the first year I was here, they organized the Human Relations Council. Human Relations Councils were big all over the south in the early 60s, where forward-looking people wanted to bring the races together to form a Human Relations Council [the official name of the organization was the Virginia College Council on Human Relations.] Willard Frank was part of that. It was formed in 1963, I think. It was happening in 1964, when I came here. The council was composed of black and white students, and the objective was to bring them together. They did tutoring at the Betty Williams School in Virginia Beach, and for some whites, it was their first contact with blacks.

It was an experience of doing things with others and it expanded, widened their horizons. The council was one of the casualties of the greater integration. The world did change in the later sixties for the better and the necessity for it went away. It was basically a means of bringing black and white students together. I think for many of the African American students, it was a way of feeling more attached to the university, and I think there was a real feeling of being excluded from activities. Until there was a fraternity that was largely black or accepted them, they had no Greek organization-not that that's the most important thing. But it's symptomatic of the way things were generally. It was difficult for blacks to feel comfortable in activity situations, and I think the Human Relations Council helped to overcome that. And of course it gave a vent to white students who were interested in getting involved in civil rights, and whose parents attitudes were not nearly as progressive as theirs. You got into some demonstrating, and one white student came home one Sunday night from... I'm not sure what, because it shaded over into opposition of the war in 1965.

It may have been a war demonstration in Washington-and when he got home his bags and everything, all his belongings were packed on the front porch. He was out of there. His dad wasn't willing to put up with that. So that was kind of the atmosphere of that long-ago time. What I'm saying is, the same students who got interested in human relations tended to oppose the war and get involved in those protests. Most of the black students on campus and some white ones who were sympathetic were in it. I can remember discussions in class, though, when I first came. Students were still very resistant to the idea of integration. The school closings in Norfolk were just five years in the past, and there were plenty of students who had never gotten over it.

That persisted into the early 70s, I guess-the residual, overt willingness to say so. By the time the early 70s came, the whole atmosphere was different. Black faculty members were starting to come, and the number of black students was so great that you seldom had a class that was all white where a student would feel free to express these ideas. So even though they may have had them, they didn't express them. It's like the more modem thing, the antipathy toward women I've felt in classes because we changed the focus of the course to be more inclusive of. . . we added women in a major way into the history curriculum, and there was a lot of resistance to that. A certain kind of young male student who doesn't want to hear about women, who doesn't believe women are equal, doesn't want to have it rubbed in his face that the old ways are over, is resentful of competition from women.

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Really fearful of the new kind of woman. Wanting the old ways, where women are subservient and doing what men want, seems to them natural, the natural order of things. So there was a gap-not just in students, but in people-in accepting the changes that came to society. And of course, a university has to be out there in the forefront, and if you happened to believe very strongly in equality and express this as part of your teaching, then you got this hostile reaction. Now, the university has a much more diverse student body in terms of race, economic status and age. It's done a remarkable job. It made my heart leap to walk in class and see students in their thirties and forties-they really care about learning. ODU is an important cultural presence in Hampton Roads. Its diversity, its outlook and presentation are wonderful.

3. When the curriculum was expanded in the 70s and 80s to include an emphasis on women, was there resistance from the faculty?

Well, of course, faculty are people too. So yes. Some did resist, and I suppose some do. But you get reactions with black students or foreign students. However, that kind of resistance only gets you into trouble in an age when we are becoming more aware of the need to adapt the curriculum to changing times. One of the best things that ever happened in my opinion was the general education reforms of 1985 when we did expand the history curriculum, particularly-I'm not going to speak about what other people did-to include much more about women routinely, not just a drop now and then. But to rework the course so that women's contributions became apparent.

And we did the same thing of course with the third world. Instead of concentrating on European culture, you concentrate much more on world culture. And I thought it wonderfully stimulating as far as opening up the Western Civ. course to be much more interesting to teach, much more fun. It makes you re-think your own values and the ways you looked at it previously. You look at it in a new way, and this is much better. However, not everybody felt that way. Of course, you have to throw out some of your cherished yellow notes. As well as your cherished useless ideas.

4. Do you recall the friction between the administration and students during the sixties over freedom of speech and freedom of the press?

There were a few protests during that time. You were always getting into trouble whenever you did anything along those lines-stirring up trouble where there was no trouble. By your nature, no trouble. By your nature, if you were involved you were marked out as a radical. Communism was a big bug-bear during that time. The sixties were exciting. A lot of questions were being asked-everything was questioned and not always wisely. The Student Affairs Committee had to approve new groups, and it was not easy to get them accepted. Dr. Whitehurst was chair of that committee. Our radicals here were not so radical, but there was a little band of crazies. Poor Dr. Webb. In 1970, I think it was, the Poor People's March passed through here on the way to D. C. It started out with mules and a lot of people. It stopped at Foreman Field.

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This was a troublesome problem for Lewis Webb. Here he's just built all these new things and he's feeling very proud. Taken an insignificant branch of William and Mary and made it an independent university. Then he sees it torpedoed by radicals-with poor people coming out on Foreman Field. He saw his school burning down. He agreed they could come-Foreman Field belonged to the city and they allowed it. But Webb was unsympathetic. He was afraid the campus would be sucked into a radical morass. The idea of poor people was not appealing to him. He made a speech to the university faculty before they came and infuriated many of us by being scornful of the aims of the march. He was expecting a riot at the school.

In the spring of 1970, there was the first Earth Day. The hippies were appearing. Although ODU was always in the back of anything forward-looking. But Earth Day was an event that questioned the state of the environment and the use of the earth's resources. That spring, there was also the bombing of Cambodia by Nixon, and students erupted across the country. Some of the students here were very passive. They had military connections and saw Vietnam as a good thing. But when Cambodia was bombed, the revulsion even among passive students was great.

5. In a recent interview, Dr. Willard Frank credited you with stopping white flight in Colonial Place during the 1960s. I was wondering if you could talk about that time and what you did to help make the area more diverse.

In 1967 and 1968, the whites were leaving, basically, and the blacks were coming. Colonial Place at that time was in a good position to prevent this from happening, and from having both races coexist and share their lives. We created a committee and tried to persuade whites to accept change. We had to persuade real estate interests to bring in white families. Real estate was a very segregated business. We made a multi-pronged effort with schools, with real estate, with the advertising of black property in the Virginian Pilot. We blazed a trail toward the future. We worked to recruit white families to come. It worked. It was lucky timing-the time to break down housing segregation and take a pro-active role. The time had come nationally. The Nixon administration had begun to enforce housing legislation. We made it work.

It was a joint effort. We seized the moment. It's nice for a historian to know he's got it right! We had the moment and the movement both right. It became possible for other neighborhoods do the same things. The committee was called the Stabilization Committee, and it was part of the Colonial Place-Riverview Civic League.

I did receive a threat. There was a bomb threat. It happened one night while we were out, and the baby-sitter was frantic. It happened for the most innocuous things-like writing a letter to the newspaper. I wrote one about the integration of schools and a local didn't like it. There was plenty of scorn, odium. But how can anybody have said those things? About women and blacks? It's nuts.

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6. What do you make of ODU's plans for the future, with the emphasis falling on distance learning and the expansion of the campus?

I think President Koch's plan for expansion is a good use of the land. The physical expansion of the university is done more cleverly now than in the 60s, when it wiped out blocks of African American housing. It was Marchello's problem when he wanted to expand in Lambert's Point.

It's in the nature of universities at the end of the century to find a niche, a unique thing, to carve out niches with various groups. Distance learning is our thing. I think President Koch is very smart politically. He's been keenly aware of ODU's problems of finding a focus and willing to be innovative. But universities today are not the academic villages of fifty years ago. Universities are part of the business culture now. I think the focus of teaching has been lost. I mean. . . is TELETECHNET education or is it information management?

But there's a difference in scale, of course, with ODU now. It went from being a small, forward-looking campus to being a big university. You know it's an institution of higher education when you pass by now. I'm glad to have been a part of it.

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